CityFish in soundsRite, a journal of online sound and writing, University of Western Sydney, Australia
Categories: CityFish, electronic literature, publication
Tags: Australia, CityFish, electronic literature, journal, publication, soundsRite
CityFish has been published in Volume 3 of soundsRite, a journal of online sound and writing founded in 2009 by Hazel Smith and Roger Dean as an initiative of MARCS Auditory Laboratories and the Writing and Society Research Group, University of Western Sydney, Australia. soundsRite publishes selected new media work which includes words or sound or both, featuring sound works created for digital embodiment, including generative, interactive and multi-channel pieces, and showcasing writing which is kinetic, generative or interactive.

CityFish is a hybrid word, title of a hybrid work, tale of a hybrid creature. Part classical parable, part children’s picture book, CityFish is a web-based intertextual hypermedia transmutation of Aesop’s Town Mouse Country Mouse fable. Winters, a Canadian girl named Lynne freezes in Celsius in the fishing village of Brooklyn, Nova Scotia (Canada), a few minutes walk from a white sandy beach. Summers, she suffers her city cousins sweltering in Fahrenheit in Queens, New York (USA). By now Lynne knows everyone knows it’s supposed to be the other way around. Lynne is a fish out of water. In the country, her knowledge of the city separates her from her school of friends. In the city, her foreignness marks her as exotic. Meanwhile, the real city fish lie in scaly heaps on long ice-packed tables in hot and narrow Chinatown streets. CityFish represents asynchronous relationships between people, places, perspectives and times through a horizontally scrolling browser window, suggestive of a panorama, a diorama, a horizon line, a skyline, a timeline, a Torah scroll. The panorama and the diorama have traditionally been used in museums and landscape photography to establish hierarchies of value and meaning. CityFish interrupts a seemingly linear narrative with poetic texts, quotations, Quicktime videos, DHTML animations, Google Maps and a myriad of visual images. Combining contemporary short fiction and hypermedia storytelling forms creates a new hybrid, a lo-fi web collage cabinet of curiosities. The story of Lynne and the city fish unfolds in this strange horizontally scrolling world of absences and empty spaces – furious, intimate, and surreal.
More information on CityFish: http://luckysoap.com/lapsuslinguae/category/cityfish/
CityFish on soundsRite: http://soundsrite.uws.edu.au/soundsRiteContent/volume3/JRInfo.html
Dragnet Magazine, a new online/eBook literary journal that “trawls the sea of stories for the best fiction,” has included a short story of mine in their very first issue. The story is called Best Behaviour. It’s fiction, obviously. Given my limited knowledge on the subject, the story is a short one, weighing in at just 879 words. It’s based on an even shorter story. My behaviour is improving in tiny increments year by year.
Three of my short stories appear in the inaugural issue of Ryga: A journal of Provocations, a new publication of The Ryga Initiative at Okanagan College, in association with the Okanagan Institute.



My essay, Con-Textilizing Critical Language, appears in the winter 2006 issue of
I began writing Notions of the Archival in Memory and Deportment as a response to the discourse of disembodiment that was prevalent in early days of the Internet. I never believed that the physical gendered body would be subsumed in an idealized information age. Even in our attempts to externalize and expand upon the processes of the brain through the computational and storage capacities of the computer, the precariousness of the biological body persists. It seems to me that somewhere along the way cultural theory veered away from body politics. In Notions of the Archival in Memory and Deportment I have tried to examine, from the inside, not just ‘the’ body, but also ‘my’ body in particular. I have focused on the storage and retention of bodily memory in order to explore the relationship and/or disconnect between body and mind that has preoccupied philosophers for generations. In Ethics, Part II: Of the Nature and Origin of the Mind, Spinoza writes: “The human mind is capable of perceiving a great number of things, and … is cable of receiving a great number of impressions… If the human body is affected in a manner which involves the nature of any external body, the human mind will regard the said external body as actually existing… Memory is simply a certain association of ideas involving the nature of things outside the human body, which association arises in the mind according to the order and association of the modifications of the human body… The human mind has no knowledge of the body, and does not know it to exist, save through the ideas of the modifications whereby the body is affected.”


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