My web/ art/ narrative/ project, THE CAPE, has been included in the Spring 2006 issue of BathHouse, online now.
Edited by current Creative Writing graduate students at Eastern Michigan University, BathHouse promotes interdisciplinary and hybrid arts with a special emphasis on language and innovation in art that blurs the lines of conventional form and genre.
BathHouse takes its name from the 19th-century sanatoriums, bathhouses, and mineral water wells that flourished in Ypsilanti, Michigan, until truth in labeling laws were passed. The “foul smelling” waters of the Atlantis well, in the vicinity of the current Jones-Goddard dorm on the EMU campus, were bottled and shipped nationwide as a cure for 33 disorders of the blood.
http://www.emich.edu/studentorgs/bhouse/main.html
Artists in the Spring 2006 issue of BathHouse are: Mark Amerika, J. R. Carpenter, Joe Clifford, Mark Cunningham, Christopher Garlington, Diane Greco, Mary Kasimor, Braxton Soderman, Lynn Strongin.
Warning: Cape Cod is a real place, but the events and characters of THE CAPE are fictional. The photographs have been retouched. The diagrams are not to scale.
http://Luckysoap.com/thecape
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My essay, Con-Textilizing Critical Language, appears in the winter 2006 issue of 
I began writing Notions of the Archival in Memory and Deportment as a response to the discourse of disembodiment that was prevalent in early days of the Internet. I never believed that the physical gendered body would be subsumed in an idealized information age. Even in our attempts to externalize and expand upon the processes of the brain through the computational and storage capacities of the computer, the precariousness of the biological body persists. It seems to me that somewhere along the way cultural theory veered away from body politics. In Notions of the Archival in Memory and Deportment I have tried to examine, from the inside, not just ‘the’ body, but also ‘my’ body in particular. I have focused on the storage and retention of bodily memory in order to explore the relationship and/or disconnect between body and mind that has preoccupied philosophers for generations. In Ethics, Part II: Of the Nature and Origin of the Mind, Spinoza writes: “The human mind is capable of perceiving a great number of things, and … is cable of receiving a great number of impressions… If the human body is affected in a manner which involves the nature of any external body, the human mind will regard the said external body as actually existing… Memory is simply a certain association of ideas involving the nature of things outside the human body, which association arises in the mind according to the order and association of the modifications of the human body… The human mind has no knowledge of the body, and does not know it to exist, save through the ideas of the modifications whereby the body is affected.”
